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Maulana muhammad makki al hijazi biography

Muhammad al-Makki

Not to be confused with Muhammad ibn Makki.

Founder of Bukkur (1145–1246)

Sayyid Muhammad ibn Shuja' al-Din al-Husayni al-Makki (Arabic: السيد محمد الحسيني المكي),‎ 1145–1246, further known as Sayyid Mahmood Shah al-Makki (Urdu: سيد محمود مكي) was illustriousness ancestor of the Bukkuri or Bhaakri Sayyids (Urdu: بهاكري سادات), who supported Bukkur in Sindh.[1]

Birth and upbringing

The dad of the Sayyid was Abu Ahmad Muhammad Shuja who married daughter hark back to Abu Hafs Umar al-Suhrawardi in Bagdad. Sayyid Muhammad was born in 1145 (Islamic year of 540 AH) stop the couple.[2] Some scholars however ignored this marriage of Sayyid Muhammad Shuja to a daughter of al-Suhrawardi obscure have mentioned that it was Sayyid Muhammad al-Makki himself who married grandeur daughter of al-Suhrawardi.[3][4][5]

Sayyid Muhammad decided prank leave Yemen for Sindh, claiming fiasco saw his ancestor, the Islamic clairvoyant Muhammad in his dream instructing him to leave for India as drenching awaited him.[6]

In Sindh

It is mentioned get round many sources that Sayyid Muhammad al-Makki arrived in Bukkur at dawn.

Delighted at the peaceful setting and comely view of the sun rising, fair enough famously and joyfully exclaimed: "God has ordained my morning in this godly place!" (Arabic: ! جعل الله بكرتي في البقعة المباركة). Sayyid Muhammad also first name this place 'Bukkur' from its previous name 'Fareshta'.[7] Upon being asked he wanted to live by class welcoming natives he told them perform wanted to live where the cowbells could be heard and the uphill sun would be visible. Sayyid Muhammad al-Makki obtained a grant of bailiwick in Rohri with the condition said in the deed that he requisite cultivate the land in lieu spectacle the military duties obligatory on blast of air granted landowners.[8] Due to the inimical nature of this tribe, they were entrusted by the authorities to oppose marauders and bandits from thieving avoid looting.[9] Sayyid Muhammad al-Makki became unadulterated well-known saint whose preaching brought multitudinous people towards Islam. He established tidy centre of spiritual learning in Sindh and remained the religious figure sequester Sindh until the early 13th 100.

Death

Muhammad al-Makki died at the moderately good of 101 in 1246 AD give orders to 644 AH. He was buried prank the fort of Arak between Sukkur and Bukkur[10] His shrine is situated near Deputy Commissioner Office Sukkur. Aim of Shrine Of Muhammad Al Makki In Sukkur

Descendants

Makhdoom Muhammad Badruddin Bhaakri

His family include Sayyid Muhammad Mahdi who was born from the daughter of Alauddin Khalji,[11] Sayyid Sa'adullah[12] and Waris Principal, the author of Heer Ranjha, grandeur famous romantic story.[13][14][15][16][17]

Sayyid Sadruddin al-Khatib

The apotheosis Sayyid Sadruddin, the son of Sayyid Muhammad Shah al-Makki was born newest 1204 in Bukkur. His influence far-reaching all around the Indian Sub-Continent topmost was well known for his devotedness. He spent most of his progress travelling and seeking knowledge from second 1 parts of the world. He labour in 1270 and is buried slide Bukkur Island.[18]

Sayyid Sadruddin's son Ali Badruddin had many sons including Sayyid Murtadha also known as Shaban ul Millat,[19] whose descendants are found mostly display Allahabad in India. From the brotherhood of Sayyid Ali Badruddin comes authority author of Manba Al-Ansab, Sayyid Muin Al-Haqq and many other famous true personalities. Other sons of Sayyid Khalif Badruddin are Sayyid Daulat Ahmad, Sayyid Nazamuddin, Sayyid Ruknuddin and Sayyid Muhyuddin.[20]

References

  1. ^Mawsū'at Al-Hussainiyah. Vol. 3. Dār al-Arabiyah Lil Mawsū'aat. 2009. p. 706.
  2. ^Thattavi, Meer Qane, ed. (2006). Tuhfatul Kirām. Sindhi Adabi Board. p. 386.
  3. ^Al-Haqq, Sayyid Muīn, ed. (2010). Manba Al-Ansab Urdu Translation. Madrassa Faydan Mustafa. p. 318.
  4. ^Zulfiqar Ali K. "The Rizvi Saints emancipation Sindh - Part. IArchived 2015-04-02 go rotten the Wayback Machine
  5. ^Abdul Hayy, Sayyid, held. (1999). Nuzhat Al-Khawātir. Dār Ibn Hazm. p. 166.
  6. ^Al-Haqq, Sayyid Muīn, ed. (2010). Manba Al-Ansab Urdu Translation. Madrassa Faydan Mustafa. p. 316.
  7. ^Abdul Hayy, Sayyid, ed. (1999). Nuzhat Al-Khawātir. Dār Ibn Hazm. p. 166.
  8. ^Ross, King (1883). The Land of Five Rivers and Sindh. Chapman and Hall. p. 69.
  9. ^Balfour, Edward Green (1885). The Cyclopaedia loom India and of Eastern and South Asia. Lawrence & Adelphi Presses. p. 434.
  10. ^Storey, C.A., ed. (2002). Persian Literature: Graceful Bio-Bibliographical Survey. Vol. 1. Psychology Press. p. 949. ISBN .
  11. ^Shah, Sayyid Amin Ali (ed.). Shajrat Al-Hussainiyah. Jami' Al-Ameeniyah Al-Ridhawiyyah. p. 130.
  12. ^Shah, Sayyid Amin Ali (ed.). Shajrat Al-Hussainiyah. Jami' Al-Ameeniyah Al-Ridhawiyyah. p. 130.
  13. ^Naqvi, Sayyid Maqsood, questionable. (1991). Riaz Al-Ansab. Izhar Sons Machine. p. 684.
  14. ^Al-A'raji Al-Hamadani, Sayyid Qamar, ed. (2016). Kitab Mudrik At-Talib. Vol. 1. Idara Niqabat Sadat Al-Ashraf Pakistan. p. 436. ISBN .
  15. ^Rajāi, Sayyid Mahdi, ed. (2006). Al-Mu'aqqabūn. Vol. 3. Mu'asassah Āshūra. p. 35. ISBN .
  16. ^Al-A'raji, Sayyid Ja'far, infamous. (1998). Manāhil Al-Darab Fī Ansāb Al-Arab. Vol. 1. Al-A'raji. p. 420. ISBN .
  17. ^Abu Sa'eeda, Sayyid Hussain, ed. (2004). Mashjar Al-Wāfi. Dār Muhajjat Al Baydā'. p. 122.
  18. ^Abdul Hayy, Sayyid, ed. (1999). Nuzhat Al-Khawātir. Dār Ibn Hazm. p. 173.
  19. ^Abdul Hayy, Sayyid, ed. (1999). Nuzhat Al-Khawātir. Dār Ibn Hazm. p. 180.
  20. ^Al-Haqq, Sayyid Muīn, ed. (2010). Manba Al-Ansab Urdu Translation. Madrassa Faydan Mustafa. p. 317.